No Small Print

You know the kind...all of the exceptions and exemptions and restrictions few of us read...the kind that would require a magnifying glass or the vision of a five-year-old...the kind that covers little but the glaringly obvious.

The gospel has no fine print, with no rules cunningly shaded, with no surprise requirements, and no hidden clauses.

Jesus did not believe in surprise expectations when He clearly outlined what He required of His followers. No earthly leader in any area of human citizenery was more "up-front" than Jesus Christ.

He plainly stated that each Christian would bear a cross (SEE Matthew 16:24). He forthrighly declared to His listeners that unless they were willing to sacrifice their lives for His sake and the gospel's - so that they could eventually save them- could not be His disciple. He said if anyone would be a part of His kingdom, he would have to humble himself and become as a little child (SEE Matthew 18:4). He made clear that the way up was down.

He said His followers would suffer; would be mistreated and misunderstood; would be hated by the world; would live a life of "straight and narrow" behavior; and that his hours and days would be marked by prayer, fasting, godliness, integrity, purity and wholesomeness.

B-U-T!! He also made it clear that those who follow Him through their lives on earth would have constant peace; would be freed from the domination of sin; would walk in light, not darkness; would have peace of mind; would share in intimate fellowship with (1) the heavenly Father, (2) with Himself; (3) with the Holy Spirit, and (4) with brothers and sisters in Christ. He promised eternal life to each follower; constant, Divine help, power and grace; resurrection from the grave, and heaven with joys beyond human comprehension.

On top of that, amazingly!, He promised that each believer would share in His glory (SEE John 17:22-24), and ultimately would receive and crown of glory. And then! bogglingly!, He said that He would reward every follower for their investments in His kingdom, after supplying them with the grace and power to accomplish it all! It is too much for our poor minds to absorb. All we can do is praise and thank Him!

God is Jealous?

"We work (labor) for Jesus, that we may be 'accepted' of Him". The entirety of the verse we have been looking at for three weeks now in 2 Corinthians 5:9 is:

"Wherefore we labor (the "fact"), that, (the "nature" of the labor) whether present or absent (the "arena" of the labor), we may be accepted of Him (the "motive" or "reason" for the labor)".

This is the entire goal of a follower of Jesus - to please Him. To be accepted of Him. It is probably the dominant characteristic of all serious Christians I have known - this constant, over-riding, primary, consuming desire to please one's Savior and Lord.

It is the dominant goal of any servant to be approved of his master. A servant's highest achievement is making happy and pleased his master. His constant effort is to gain his master's approval - to see his nod, his smile, any recognition of acceptance.

The Bible gives a name to such a servile motive: "single". In the Greek it means, "steadily directed". Jesus used the term in Matthew 6:22 wheh He taught that "our eye be 'single'", or "steadily directed". Paul used the same term with the instruction to servants in Ephesians 6:5 when he directed "servants to be obedient" to their employers "with singleness of heart".

It is the idea of "exclusivity", and carries the same idea of "jealousy" God required from Old Testament followers (SEE Exodus 20:5 and 34:14). And why not? Even us earthly spouses require such "exclusivity" of our husbands and wives...and rightly so.

The biblical fact is plainly established by Jesus in Matthew 6:24 and in Luke 16:13 when He stated that: "no person can serve two masters". A divided love or loyalty is no love at all, for some things by nature are not divisible. A Christian cannot love Jesus "a little bit", or even mostly!, and he cannot be loyal to Christ "partly".

What means a lot to me personally is that Jesus is worthy of such supreme love and loyalty. Any way we may view Him, He is lovely, and indescribable, and unequaled, and worthy!

Where are the "Jacks"?

Words have power. Sometimes the smallest of words have the greatest power. The word "if" is an excellent example. "Or" is another. Look with me at some intensely meaningful words found in 1 Corinthians 5:9, and I quote:

"Wherefore we labor, that, whether present or absent, we may be accepted of Him". KJV

The word "labor" speaks of the fact. The word "that" identifies the nature of the labor. The two words "present or absent" reveals the arena of the labor, while the word "accepted" provides the reason or motive for the labor. The last three modify (or explain) the first. Isn't this a thrill...and all in one verse!

This linguistic exercise just fills my cup to overflowing. The Holy Spirit, through the writer, Paul, actually describes the entire life ministry of the Apostle Paul in a single, brief verse.

To a similar degree (for each Christian equally has a Divinely proscribed job description), this verse tells you and me about our work in the body of Christ.

WE LABOR. We need to see that every Christian has a job to do...a need to fill...a place on the team!

Paul included all of us in the "we". There are no second or third stringers in Christ's church. There are no "subs" on His team. We must see that there is a specific, singular, one-and-only slot in the make up of Christ's church for each of us. There may be only so many positions in the visible church, but there are as many places of service as there are believers in the body of Christ.

Jack (his real name, though he is in heaven now) bought and maintained and drove the "biggest, old vans" he could buy, and filled them with children each Sunday at the Vancouver, Washington Pilgrim Holiness Sunday school. Where are the "Jacks" today?

Mythella at 85 years of age still faithfully and weekly cleans the church and does the church bulletin at the First Church of God in Orofino, Idaho. Where are the "Jacks" today?

Cara Lee Mueller could be counted on to play the organ at the Bartlesville Oklahoma First Wesleyan Church each Lord's Day for 49 years, including the Sunday before being transfered to heaven's anthem chambers the following Tuesday.

The "Jacks", "Mythellas" and "Cara Lees" are much fewer, and harder to find these days. Being counted on is not high on the list of qualifications in the modern church. Being counted on is subservient to "if it is convenient and fits into our plans" for church service in 2008. I know that we live in a different day, but also know something precious and necessary has been lost here.

The church needs workers who they can count on...but the greater need is ours. We individual Christians need the soul satisfaction that only comes from "being counted on".

Once in a Blue Moon, a Great Truth Arises from the Comic Pages

Today, it is in my mind and heart to remind all married partners who read these lines of the vows they took on their wedding day... and I quote those promises from the traditional ceremony:

"Wilt thou have this woman to be thy wedded wife, to live together after God's ordinance in the holy estate of matrimony? Wilt thou love her, comfort her, honor and keep her, in sickness and in health, and forsaking all others, keep thee only unto her as long as ye both shall live?

"Wilt though have this man to be thy wedded husband, to live together after God's ordinance, in the holy estate of matrimony? Wilt thou love, honor and keep him in sickness and in health, and forsaking all others, keep thee only unto him as long as ye both shall live?

"I take thee to be my wedded wife (husband); and I do promise and covenant before God and these witnesses to be thy loving and faithful husband (wife) in plenty and in want, in joy and in sorrow, in sickness and in health, as long we both shall live."

Ittai, a Philistine Man of God

In recent years, Ittai (pronounced It-tay-eye) has become one of my favorite biblical personages.

2 Samuel 15:13-31

And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.

And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.

And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.

And the king went forth, and all the people after him, and tarried in a place that was far off.

And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.

Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.

Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.

And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.

And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.

And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.

And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.

And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation:

But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.

The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.

See, I will tarry in the plain of the wilderness, until there come word from you to certify me.

Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.

And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.

And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.

That he was a Philistine believer at the time of the scripture reading, holds our minds in enough fascination, but to discover that he was also the son of Achish, king of Gath, and that with his immigration as a Jewish proselyte he brought 600 Philistine warriors and their families with him, his conversion is incredible.

His appearance in Jerusalem scant days before David's hasty departure as his son, Absalom prepared to overthrow David's reign and assasinate him in the process, would seem on the surface to be the worst possible timing for Ittai. Actually, as always with God, Ittai's coming was Divinely and perfectly timed, and he would prominently figure into David's "salvation" and Absalom's military debacle.

Unquestionably, David and Ittai would have met, and formed a "Jonathan-like" alliance during the two or three years that David had spent in Gath, running for his life from an apostate Saul, and serving Achish (the king of Gath, and Ittai's father). At this time, Ittai had witnessed the presence and character of David's God in him, and at some point, became a believer, also planning at some time in the future to migrate to Israel when David eventually became king.

When he came, with 600 "Gibborim" (a Phistine word meaning "heros; mighty men") and all of their families, it appeared on the surface to be a most inopportune time, a time of Absalom's deception and mutiny, with David's life and throne on the line.

When David offered a "free pass", a honorable way out, to Ittai, his reply was a personal testimony of his conversion ("As the Lord God 'yahweh' lives"), but also an instant commitment of his life and that of his 600 warriors to the protection and honor of David! "Wherever you go and are, I will be right there by your side". My admiration knows no bounds to this kind of devotion! To God and to David! What a God Who provokes such brave devotion and selfless courage! He continues to dwell in the hearts of godly and devout men today!

By W.L. Boone